Sheikh Ibn Baaz رحمه الله
Question: A sister with the initials 'A' from Riyadh says in her question: 'I read that from the consequences of sinning is punishment from Allaah and the removal of blessings. So I weep out of fear from that, direct me, may Allaah reward you with goodness?'
Answer: No doubt that
committing sins are from the causes that draw the Anger of Allaah سُبحانه
وتعالى and
from the causes of eradicating blessings, drought and the domination of the
enemy as Allaah (سُبحانه وتعالى)
said:
“And indeed We punished the
people of Fir'aun (Pharaoh) with years of drought and shortness of fruits
(crops, etc.), that they might remember (take heed).”
فَكُلًّا
أَخَذْنَا بِذَنبِهِ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم
مَّنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُم
مَّنْ أَغْرَقْنَا وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَكِن كَانُوا أَنفُسَهُمْ
يَظْلِمُونَ
“So We punished each (of them) for his sins, of them were some on whom We
sent Hasiban (a violent wind with shower of stones) [as the people of Lout
(Lot)], and of them were some who were overtaken by As-Saihah [torment - awful
cry, etc.], and of them were some whom We drowned [as the people of Nuh (Noah),
or Fir'aun (Pharaoh) and his people]. It was not Allaah Who wronged them, but
they wronged themselves.” [2]
(Al-'Ankabut
29:40)
And Ayaat related to this meaning are
many. And it has been authentically reported that the Prophet صلّى
اللَّهُ عليه وسلّم said:
“A servant is prevented from
provision due to a sin that he commits.” [1]
Therefore, it is obligatory upon every
Muslim, man and woman, to beware of sins and to repent from what has passed,
along with having good thoughts of Allaah the Exalted and hope in his
forgiveness, and fear his Anger and punishment, as Allaah سُبحانه
وتعالى said in His Noble Book about
His righteous worshipers:
إِنَّهُمْ
كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا
وَكَانُوا لَنَا خَاشِعِينَ
“Verily, they used to hasten
on to do good deeds, and they used to call on Us with hope and fear, and used
to humble themselves before Us.”
(Al-Anbiya
21:90)
He سُبحانه وتعالى said:
أُولَـئِكَ
الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ
وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ
"Those whom they call upon
[like 'Iesa (Jesus) son of Maryam (Mary), 'Uzair (Ezra), angel, etc.] desire
(for themselves) means of access to their Lord (Allâh), as to which of them
should be the nearest and they ['Iesa (Jesus), 'Uzair (Ezra), angels, etc.]
hope for His Mercy and fear His Torment. Verily, the Torment of your Lord is
something to be afraid of!"
(Al-Isra
17:57)
And
He سُبحانه
وتعالى said;
وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاء
بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُقِيمُونَ
الصَّلاَةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللّهَ وَرَسُولَهُ أُوْلَـئِكَ سَيَرْحَمُهُمُ
اللّهُ إِنَّ اللّهَ عَزِيزٌ حَكِيمٌ
"The believers, men and women, are Auliyâ' (helpers, supporters, friends, protectors) of one another, they enjoin (on the people) Al-Ma'rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islâm has forbidden); they perform As-Salât (Iqâmat-as-Salât) and give the Zakât, and obey Allâh and His Messenger. Allâh will have His Mercy on them. Surely Allâh is All-Mighty, All-Wise."
"The believers, men and women, are Auliyâ' (helpers, supporters, friends, protectors) of one another, they enjoin (on the people) Al-Ma'rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islâm has forbidden); they perform As-Salât (Iqâmat-as-Salât) and give the Zakât, and obey Allâh and His Messenger. Allâh will have His Mercy on them. Surely Allâh is All-Mighty, All-Wise."
(At-Tawbah 9:71)
Along with this, it is legislated for
the believer, man and woman. to act upon the causes which were permitted by Allaah
سُبحانه
وتعالى. By doing so, one combines
between fear, hope and acting upon the causes as well as relying on Allaah سُبحانه
وتعالى, strongly relying upon him
to achieve what is required of him and to be safe from what is feared. And
Allaah (The One free from imperfection) is the Jawaad (All-Generous) and
al-Kareem (Most-Gracious), He سُبحانه وتعالى said:
وَمَن
يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا
“And whosoever fears Allaah
and keeps his duty to Him, He will make a way for him to get out (from every
difficulty).”
وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ
عَلَىاللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ
اللَّهُلِكُلِّ شَيْءٍ قَدْرًا
"And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allâh, then He will suffice him. Verily, Allâh will accomplish his purpose. Indeed Allâh has set a measure for all things."
"And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allâh, then He will suffice him. Verily, Allâh will accomplish his purpose. Indeed Allâh has set a measure for all things."
(At-Talaq 65:2-3)
He
سُبحانه وتعالى said:
وَتُوبُوا
إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
“And turn to Allaah in
repentance, all of you, O believers, that you might succeed.”
(An-Nur 24:31)
Therefore, what is obligatory upon
you, O my dear sister for Allaah, it is to repent to Allaah سُبحانه
وتعالى from your previous sins, and to
be steadfast upon His obedience whilst to have good thoughts of him سُبحانه
وتعالى, and to beware of the causes
of His anger, and glad tidings of abundant of goodness and preparation for a
praiseworthy station.
And Allaah سُبحانه
وتعالى is the Owner of Success.
________________________________[1] Ahmed in his Musnad 5/282. Graded as unauthentic by al-Albaanee)
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