As-Sarf homework - translating sentences

الصَّرْفُ

Taught by: Umm Hyatt al-Ameriki حفظها الله

Translate the following sentences into English:

1.     صبَّ الولدُ العَصيرَ على الأرْض

2.     حَزِنْتُ  اليوم

3.     كَفَرَتْ  المرْأة بالله

4.     شَمَمْتُ الرُز و كان فاسد

5.     هلْ عُدْتِ الى البيْت مُبَكِّرَة

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As-Sarf Lesson #17

الصَّرْفُ

                                                          

 Taught by: Umm Hyatt al-Ameriki  حفظها الله

How do we conjugate the three divisions of  حُرُوف العِلَّة ?

1.     When the  حُرُوف العِلَّة  is in the place of  ف  al-kalimah, no change occurs to the word when we conjugate it in the past tense. It is just like Saalim.

Example: 

أنْتِ	أنْتَ	نَحْنُ	أنا	هِيَ	هُو
يَسَرْتِ	يَسَرْتَ	يَسَرْنا	يَسَرْتُ	يَسَرَتْ	يَسَرَ
وَعَدْتِ	وَعَدْتَ	وَعَدْنا	وَعَدْتُ	وَعَدَتْ	وَعَدَ

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Decreasing of Eemaan

Permanent Committee for Scholarly Research and ‘Ifta

Second question from fatwa No. (10561):

Q 2: It is admittedly true that faith increases and decreases. However, I suffer from weakness of faith and harshness of the heart. How can I strengthen my faith and soften my heart, and submit my limbs humbly to Allaah amidst the worlds temptations? Dear Sheikh, kindly elaborate on this matter. May Allaah reward you.

 
A: Faith indeed increases if a person obeys Allaah and decreases if they disobey Him.
So, you should be keen to preserve offering the obligatory prayers in congregation, pay Zakah willingly as a means to expiate sins, be Merciful to the poor and the needy. You should keep company of pious and righteous people who may prove helpful to you in applying the rulings of Shari`ah and guide you to attain happiness in life and the Hereafter. You should avoid innovators and sinners lest they should beguile you into temptations and weaken your enthusiastic nature of benevolence. Do as many voluntary acts of goodness as you are able to, resort to Allaah, and ask him to grant you success.

Ibn Qudamah’s comments on the prayer

It is also desirable for the worshiper to make his heart present during all the matters which are related to the prayer. When he hears the call of the Mu’adhin he should liken it to the call on the Day of Judgement and set out to answer it with vigour and determination. Let him consider (the reality of) what he is responding to and in what state his body comes to the prayer. When he has covered himself (for the prayer) he should realize that the purpose behind it is to conceal the shamefulness of his body from the creation. Let him also realize his deficiencies and defects and the scandals and disgraces of his inner self which none can know except the Creator and which none can cover or hide. Only remorse, modesty and fear can expiate for them. 

DON’T RELY ON YOUR INTELLECT ALONE!!!

Sheikh ul-Islaam Ibn Taymiyyah رحمه الله said:

'A man can be from the most intelligent of people and among the sharpest of them as far as how he perceives affairs and it will make him blind of the most clearest of things and also you can have a man who is the most slow of people and the weakest of them of how he perceives and sees matters and Allaah will guide him to what was differed in of the truth. There isn’t any might or strength except with Allaah.