“From the most interesting things is the alertness of
the dying person at the time of his death–for he becomes perceptive to a degree
which cannot be described, and worried to an extent that has no limits.
And he yearns for his times of old, and wishes that he
be left so that he can make up for what passed him by, and so that he can be
truthful in his repentance in accordance with the level of certainty he [now]
has about death.
And if a [single] atoms weight of these things were found at the time of health and well-being, everything that is intended by doing pious deeds would be achieved.
So the intellectual one is he who pictures that hour
and acts according to what it requires. And if he is not able to do that,
then he visualises it as much as he is able to, for it will prevent desire’s
hand, and will arouse seriousness/earnestness [in him].
As for the person who has that hour right before his
very eyes [i.e., is always thinking about it in order to prepare], then he is
like its prisoner.
As is reported about Habib al-Ajami. When he
would wake in the morning he would say to his wife, ‘If I die today, then let
so and so be the one who washes me, and so and so be the ones who carry me.’
And al-Ma’roof said to a person, ‘Pray the midday
prayer [dhur] with us!’ So he replied, ‘If I pray the
midday prayer [dhur] with you I’m not going to pray the afternoon
prayer [asr] with you.’ So al-Ma’roof said, ‘And it is as
though you have hope that you will live till asr? I
seek refuge with Allaah from having lengthy/drawn out hopes.’ And a
person backbit another, so al-Ma’roof said, ‘Remember the cotton when they
place it on your eyes [at the time of death].’”
Saidul-Khaatir,
pp.263-264.
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