Discontentment
is a trait of an impatient individual whose very own intolerant disposition
prevents them from receiving rewards from Allaah سُبحانه
وتعالى. Moreover, their sinful behavior leads
them to being overwhelmed by their difficulties. Consequently, they are
besieged by two afflictions: problems in their religion caused by their
unhappiness and the weight of the hardship that befell them in the first place.
To
the contrary, the truly patient believer controls him or herself at the onset
of their difficulty. Yes, they do not like that this calamity has happened to
them, but they patiently control themselves. He or she refrains from uttering
anything or doing anything that would anger Allaah سُبحانه وتعالى. Nor does this believer harbor
ill-feelings in their heart towards the Most Wise. In spite of their trials and
mishaps, this person is patient. The contented one is at ease and totally calm
during their adversity as though nothing has occurred.
Patient
and grateful believers express their gratitude to Allaah for whatever befalls
them. This was the way of the Messenger of Allaah صلّى
اللَّهُ عليه وسلّم. Whenever he saw
something that displeased him, he would say, “Praise belongs to Allaah.”
Hence,
displaying gratitude to Allaah سُبحانه وتعالى results
in Allaah giving this person a reward greater than the misery they suffered.
Case in point, once there was a devout believing woman who possessed a serious
ailment in her fingers. Despite the pain, she constantly praised Allaah. “How
is it that you praise Allaah and you’re suffering great pain in your fingers?”
she was asked. She replied, “The sweetness of its reward causes me to
disregard the bitterness of patience.” Allaah سُبحانه
وتعالى
is the One who grants success.
Next,
the author, An-Nawawi, quotes an ayah in which Allaah سُبحانه
وتعالى
praises sabr and urges the
believer to be patient:
“O you who believe,
endure and be more patient and remain stationed and fear Allaah, so that you
may be successful.”
(Aala-Imran
3:200)
In
this verse, Allaah سُبحانه وتعالى commands
the believer to do four things that are both requirements and distinguishing
features of their faith:
1.
Patience
with disobedience
2.
Perseverance
during obedience
3.
Al-Murabitāh 1
4.
Taqwa
Patience
with acts of disobedience only occurs when the soul incites a person to commit
an evil act. If the notion to commit evil does not arise in the individual, it
cannot be said that this person is patient with disobedience. However, if your
soul does incite you to disobey Allaah and His Messenger, resist! Remain
patient, and control yourself.
As
for endurance and perseverance, they are intricate elements in obedience to Allaah,
which entail two things:
1.
Consistency
in performing obligatory duties.
2.
Demanding
on the soul. Acts of obedience are similar to acts of disobedience in that they
weigh heavily on the soul – in particular the human being’s baser self which
incites the person to commit evil.
For
this reason, patient perseverance while obeying Allaah is superior to patiently
abstaining from sin. Allaah سُبحانه وتعالى says,
“…and be more patient.” This is comparable to someone fighting against
you as a man fights against his enemy.
As
for Al-Murabitāh, it involves frequent and continuous good deeds. The
Prophet صلّى اللَّهُ عليه وسلّم said,
“Performing wudu in adverse situations, taking a lot of steps to the masjid,
and waiting for another prayer afterwards, that is what you should do. That is
what you should do! [Muslim]
Taqwa encompasses all of these actions because as the believer
adheres to the commandments of Allaah سُبحانه وتعالى and
avoids His prohibitions, Taqwa serves as a protection from Allaah’s
punishment.
Allaah
سُبحانه
وتعالى
concludes His speech in this verse
by stating that compliance with these four commands is a prescription for
success. He says, “Perhaps you will be successful.” The word successful
is a comprehensive word centered around the obtainment of something desired and
security from something dreadful. So whoever possesses Taqwa acquires
what they want and is safe from whatever they fear.
Footnotes:
1.
Frequent and continuous good deeds
- Transcribed from: Sabr: Patience & Tolerance | From An-Nawawi’s Riyadus-Saliheen with explanation by Muhammad ibn Saalih Al-Uthaymeen
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