Sheikh Yahyaa Al-Hajoorie (May Allaah preserve him) mentions in his Risâla: “Explanation of Ayatul Wudhu’ that it was legislated a year before Hijrah.
The statement of Aalim Siddiq Hasan Khan رحمه الله:
“Wudhu is
from the traits and special attributes of this Ummah.’
(i.e.
Wudhu is specific for the Ummah of Rasulullâh صلّى اللَّهُ عليه وسلّم .)
1st
Chapter
** Wudhu is a
condition for the Salâh & Salâh is NOT accepted
without Wudhu**
Daleel for this:
Abi Huraira رضي اللّه عنـه narrated as recorded in (Bukhari & Muslim), ‘the Prophetصلّى اللَّهُ عليه وسلّم said:
“Allâh will not accept the Salâh
(Prayer) of one of you if he becomes impure, until he makes wudhu.”
The
point of this Hadeeth: We use this Hadeeth as a daleel that ‘Salâh is null
& void except with wudhu.” (This is the statement of Imâm an-Nawawi رحمه الله). This is also the statement of the
unanimous consensus of the People of Knowledge that ‘the Prophet صلّى اللَّهُ عليه وسلّم did not pray except
with Wudhu.’ (Ibn Abdul Bar / Ibn Hajar)
** ‘Fath-hul-Barrie’
(Explanation of Saheeh al-Bukhari) by Imaam Ibn Hajar رحمه الله
** Explanation of
Saheeh Muslim by Imaam an-Nawawi رحمه الله.
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