Ibnul Qayyim رحمه الله mentioned in his book Madarij us Saalikeen Vol. 2 Pg. 267 - 'Al Hayaa’ (i.e. modesty) is categorized into ten types:
1. The modesty of Shame: This is
similar to the modesty of Adam عليه السلام when
he fled in Paradise after eating from the forbidden tree. Allaah سُبحانه
وتعالى asked him “Are you fleeing form
me O Adam because of your sin?” He said: “No my Lord! Rather it is out
of shame that I flee from you!”
2. The modesty that results in
you realizing your shortcomings such as the modesty of the
angels, those who praise Allaah سُبحانه وتعالى day
and night and never enervate (weaken). On the Day of Judgment they will say Subhanaka!
(i.e. Glory be to You!) we did not worship You as You deserved to be
worshiped.”
3. The modesty of Magnification: This modesty is a
result of knowledge. The extent of knowledge the slave has of his Lord, will
determine how modest or shy of Him he/she is.
4. The modesty of Generosity: This is
similar to the modesty of the Prophet صلّى اللَّهُ
عليه وسلّم with those people
he invited to the walimah (i.e. marriage banquet) of Zaynab Bint Jahsh رضي الله عنها and they stayed
with him longer than necessary, so he stood up and walked away without saying
to them “Leave!”.
5.
The modesty of Embarrassment: This is similar to the
modesty of Ali Ibn Talib رضي
اللّه عنـه when
he was too embarrassed to ask the Prophet صلّى اللَّهُ
عليه وسلّم himself about the
pre-seminal discharge he was experiencing, because he was married to his
daughter.
6. The modesty of Low self-worth: This is
similar to the modesty of the slave in front of his lord when he asks Him for
his needs, knowing that he doesn’t deserve it. In a narration of Bani Israel
Musa عليه السلام said: “O Lord, a need or desire of this
life arises and I am too modest to ask You for it O Lord!” So Allaah سُبحانه
وتعالى responded to him by saying: “Ask
me for what whatever you like, whether it is the salt for your dough or the
fodder for your herd!”
7. The modesty of Love: This is the
modesty of the one who loves another, and when he thinks in his heart of the
one he loves during his absence, his modesty for him is greater than what he
feels for him in his presence and he doesn’t even know why. There is no
doubt that the love of a person has a stronger and more magnificent authority over
the individual than the authority of the one who conquers the body physically.
And because of this, kings and elite authority wonder in amazement about
creation and how they are conquered because of the love they have for someone
greater than they are conquered by power and physical authority.
We
asked Sheikh-ul-Islaam Ibn Taymiyah رحمه الله about this issue, and I mentioned this to him and he just
smiled and didn’t say anything.
8. The modesty of Servitude: This is the type
of modesty that is mixed with love and fear while witnessing that there is no
perfection in his worship or servitude to the One he worships. And the slave
acknowledges that his Lord is greater and more opulent than what he is offering
of worship, so his servitude to Allaah causes him to be modest of Him, and
there is no way around this.
9. The modesty of honor and dignity: The modesty
of the noble and prestigious soul. if he does something that is beneath his
caliber, either by exerting himself or doing some random act of good, he is
modest despite what he has exerted of himself with a type of modesty that is
honorable and dignified.
10. The modesty of an individual regarding
himself: This
is the modesty of the noble, honorable and dignified individual due to him
being pleased with the fact that he has some shortcomings. He prostrates
himself out of modesty as if he has two personalities. He is modest with one
regarding the other and this is the most complete form of modesty. If the
slave is modest regarding himself then he is more likely to be modest in front
of others.
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