Why is the torment of the grave hidden from man⁉️

Why is the torment of the grave hidden from man⁉️
✒Sheikh 'Uthaimeen رحمه الله

Question: Is the torment of the grave one of the matters of the unseen or of the seen world? What is the reason why it is made one of the matters of the unseen?

Answer: The torment of the grave is one of the matters of the unseen. How many people in these graves are being tormented but we do not realize it, and how many of their neighbours are being blessed with a door opened for them to Paradise, but we do not realize it!

What is beneath the graves is known ONLY to the Knower of the Unseen. The torment of the grave is one of the matters of the unseen, and were it not for the revelation that came to the Prophet, ﷺ, we would not know anything about it. Hence when the Jewish woman entered upon ‘Aaishah (رضي الله عنها) and told her that the dead are tormented in the grave, she was alarmed, until the Prophet, ﷺ, came and she told him, and he confirmed that.

But Allaah سبحانه و تعالى may cause whomsoever He wills of His slaves to see that, as He caused His Prophet, ﷺ, to see the two men who were being punished, one for going about spreading malicious gossip, and the other for not taking precautions to protect himself from urine. The reasons why this is one of the matters of the unseen are as follows:

1) Allaah سبحانه و تعالى is the Most-Merciful of those who show mercy, for if we were to see the torment of the grave this would make our lives a misery, because if a person were to know that his father or brother or son or spouse or relative is being punished in the grave and he is not able to save him, then he would be distressed and unable to relax. So this is a blessing from Allaah سبحانه و تعالى.

2) It would be a scandal for the deceased. If Allaah سبحانه و تعالى had concealed him and we did not know his sins, which were a matter between him and his Lord, then he died and Allaah showed us his torment, that would be a great scandal for him. So concealing him is a mercy from Allaah سبحانه و تعالى towards the deceased.

3) It might become difficult to bury the dead, as it was narrated that the Prophet, ﷺ, said:

“Were it not that you would not bury one another, I would have asked Allaah to make you hear the torment of the grave.” [Saheeh Muslim 2868]

This indicates that burial might become too difficult and people would not do it, even though if a person deserves to be punished he will be punished even if he is lying on the surface of the earth. But people might imagine that the torment only takes place when the person is buried, so they would not bury one another.

4) If it were visible, belief in it would serve no purpose, because it would be visible and no one could deny it. And this might force all people to believe, as Allaah says:

“So when they saw Our punishment, they said: We believe in Allaah Alone” [Qur'aan 40:84]

So if the people saw those who had been buried and heard their screams, they would believe and none of them would disbelieve, because he would be certain that the torment is real and he would see it with his own eyes as if it were happening to him.

But the wisdom of Allaah سبحانه و تعالى is great, and the true believer is the one who believes with certainty what Allaah tells him more than what he sees with his own eyes, because what Allaah سبحانه و تعالى tells us cannot be subject to confusion or lies, but what the eyes see may be imaginary.

How many people have sworn that they have seen the new crescent moon, when it was in fact a star; how many people have seen the new moon and it turned out to be a white hair on his eyebrow; how many have seen a shadow and said that it was a person coming towards him, but it turned out to be the trunk of a palm tree; how many people have seen a stationery object moving and a moving object standing still. But what Allaah سبحانه و تعالى tells us cannot be subject to confusion.


We ask Allaah سبحانه و تعالى to make us and you steadfast, for what Allaah tells us about these matters is stronger that what we can see, and concealment is in the best interests of people. And Allaah knows best.

[Majmuu’ Fataawa, 2/32. Ash-Sheikh Ibn ‘Uthaimeen, رحمه الله]

الحمد لله بنعمته تتم الصالحات
سبحانك اللهم وبحمدِك أشهد أن لا إله إلا انت استغفرك وأتوب إليك