‘Abdul-‘Azeez Ibn Baaz [d. 1420 AH] (rahimahullaah)
was asked:
(Q)
“What is the ruling for a person who forgetfully eats or drinks during the day
[in Ramadhan]?”
(A) Imaam Ibn Baaz, (rahimahullaah),
answered:
There
is no harm on him, & his fast is correct. This is due to Allaah’s, removed
is He from imperfection, statement at the end of Surah al-Baqarah:
رَبَّنَا لاَ
تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا
‘Our Lord! Punish
us not if we forget or fall into error.’
[Surah al-Baqarah (2): 286].
And
it has been authentically reported from the Messenger of Allaah, may exalt his
mention & grant him safety, that:
“Allaah, glorified is He from imperfection, said: ‘I
have answered this supplication. (1)’
His
fast is also correct due to what has been established on Abu Hurayrah (radiAllaahu
anhu) that the Prophet, may Allaah exalt his mention & grant him safety,
said: ‘Whoever eats & drinks forgetfully while he is fasting, let
him continue & complete his fast. Allaah is the one who
provided him with food & drink.’
[al-Bukhaaree & Muslim]
This
ruling also goes for forgetfully having intercourse. The stronger of two
statements presented by the scholars is that the fast is considered correct.
The proof is the aforementioned verse & the previously mentioned noble
hadeeth.
Another
evidence is the Messenger’s صلى الله
عليه وسلم, statement:
‘Whoever forgetfully breaks
his fast during Ramadhan, he does not have to make up that
day nor is there an expiation.’ (2)
This wording is general, & it includes intercourse & other things that break one’s fast, if one were to do them forgetfully.
This
is from the mercy, grace, & kind treatment of Allaah. Therefore, He
deserves all praise & thanks due to such favors. (3)
(1) i.e. Our Lord! Punish
us not if we forget or fall into error.
(2) Authenticated by
Shaykh al-Albaanee, Jaami’ as-Saheeh, #6080.
(3) ‘Abdul-‘Azeez Ibn
Baaz, Tuhfatul-Ikhwaan, 116-117
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