Ibn
al-Jawzi رحمه الله said:
Many
Jews and Christians contemplated joining Islaam, but Iblees convinced them to
procrastinate saying: “Do
not rush, look more into the issue,” until they die as
non-Muslims.
A poet said:
Iblees
makes those seeking righteousness feel lazy, and he causes those who are
serious to procrastinate. He convinces a jurist to rest instead of going over
his lesson again. And convinces a worshiper who had woken up to pray at night
that he still has a lot of time. Iblees tries to make people lazy procrastinators, and to make them
have hope (of a long life). A disciplined person must take
advantage of time, and never procrastinate. That which is feared can never be
trusted, and that which passes can never be brought back again. The main reason for doing
less good and more evil is relying on the hope of a long life, this is because
a person continues to procrastinate performing good deeds and refraining from
evil deeds.
He who hopes to wake up in the morning will
not do much at night, and he who hopes to travel during the day will travel
much at night. However, he who sees death to be near works hard during his life.
Islaam’s Messenger (صلّى
اللَّهُ عليه وسلّم) said:
“Perform prayer as if you
were departing.”
[Musnad
Ahmad, 5/412, Bukhari in al-Tarikh al-Kabir, 3/2/21 6 and lbn Majah #41 71]
Some of the Salaf said:
“Beware of procrastination, for it is one
of devil’s strongest weapons.”
A
disciplined person prepares for his journey, while a procrastinator does not.
So when it comes time to travel the disciplined person feels happy while the
procrastinator feels that he is in trouble. This is how people are. Some are
alert, so when the Angel of Death comes they do not feel guilty. Others are not
disciplined, so they feel the agony when it comes time to travel.
If
procrastination is part of your nature then repelling it becomes difficult. But
when one knows that he has a persistent enemy he will always be on guard.
We
ask Allaah Islaam to give us safety from the enemy’s cunning, the devil’s fitnah’s and
the evils of ourselves and the dunya.
ثُمَّ
تُوبُواْ إِلَيْهِ إِنَّ رَبِّي قَرِيبٌ مُّجِيبٌ
Indeed He
[my Lord] is near and responsive.
[Hud 11:61]
From the book: “The Devil’s Deception”
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