Authentic Islaamic material based upon the Qur'aan & Sunnah as understood by the Salaf-us-Saalih (Pious Predecessors) from the corner of a Salafi Home... Sheikh Muqbil رحمه الله said: "Fear الله and teach your families, teach your sons & daughters. How wonderful is the home in which its people are upon the sunnah."
[Taken from the audio: Al Hath - alaa Talab - ul Hadith, by Sheikh Muqbil Al-Hadee Al-Waadee.]
رَبِّ ابْنِ لِى عِندَكَ بَيْتاً فِى الْجَنَّةِ
'My Lord! Build for me a home with You in Jannaah'
(At-Tahreem 66:11)
Friday, November 30, 2012
The Laws of Breast-feeding
The Most High has said in
verification of the unmarriageable women:
"...and your suckling mothers who suckled you and your sisters from suckling..." [An-Nisaa:23]
It is narrated in the two Saheeh collections (Al-Bukhaari and Muslim) that the Prophet, (sallAllaahu 'alayhi wa sallam) said:
"It becomes forbidden by suckling those relations that are forbidden by kinship."
Furthermore, his saying:
"It becomes forbidden by suckling those relations that are forbidden by birth."
Narrated by the group (1).
The meaning of breast-feeding, linguistically, is: "The suckling of milk from the breast or the drinking of it."
It's definition according to the Sharee'ah is: "The suckling or drinking etc. of the milk induced by pregnancy by a child younger than two years old."
"...and your suckling mothers who suckled you and your sisters from suckling..." [An-Nisaa:23]
It is narrated in the two Saheeh collections (Al-Bukhaari and Muslim) that the Prophet, (sallAllaahu 'alayhi wa sallam) said:
"It becomes forbidden by suckling those relations that are forbidden by kinship."
Furthermore, his saying:
"It becomes forbidden by suckling those relations that are forbidden by birth."
Narrated by the group (1).
The meaning of breast-feeding, linguistically, is: "The suckling of milk from the breast or the drinking of it."
It's definition according to the Sharee'ah is: "The suckling or drinking etc. of the milk induced by pregnancy by a child younger than two years old."
Ibnul-Jawzi on the Dying Person’s Alertness
“From the most interesting things is the alertness of
the dying person at the time of his death–for he becomes perceptive to a degree
which cannot be described, and worried to an extent that has no limits.
And he yearns for his times of old, and wishes that he
be left so that he can make up for what passed him by, and so that he can be
truthful in his repentance in accordance with the level of certainty he [now]
has about death.
Beautiful recitation of Juz 'Amma
Beautiful recitation
of Juz 'Amma recited by Ash-Shaykh Abu Ishaaq Mahmud bin Ahmad (may Allaah
preserve him).
Click here to listen
Click here to listen to more recitations.
Click here to listen
Click here to listen to more recitations.
Originally posted: http://aloloom.net/sounds.php?cat=5&page=2
Advice and Recommendations for those suffering from Stress & Anxiety
Imaam Ibn Al-Qayyim (رحمه الله) said:
Grief, sorrow and distress only occur from two directions:
One of it is: The desire for the worldly life and having a zeal for it
And the second is: shortening in the
actions of obedience and piety.
From ‘Uddah
As-Saabireen pg.227
All Praise is to Allaah, The Lord of the Worlds and may He send peace and blessings upon our Prophet Muhammad صلّى اللَّهُ عليه وسلّم, his relatives and companions.
To Proceed:
Verily the problem
associated with stress and anxiety has become from the many great problems, and
it is one that afflicts numerous people.
Some of the signs of Stress
and Anxiety:
1. Feeling tight and
constricted and lack of relaxation, along with continual grief and sorrow;
2.
Difficulty in
concentrating or an empty-mind feeling and weakness in thinking;
3. Doubts and
uncertainties whether in ambition or in companions and the general people;
4.
Having doubt that he
is afflicted with dangerous illnesses;
5. Difficulty in
sleeping; from sweating, lack of relaxation and nightmares
6. Panic-attacks and the
fear of facing the people, from that which causes seclusion and depression;
7. Feeling a change in
personality or a change in the surrounding environment even if in reality that
isn't the case;
8. Fearing the closeness
of death in an increased sense to that of the normal state;
9. Feeling numbness and
tingling in the body and limbs;
10.
Colonic Contraction,
Stomachache and tense headache;
11.
Weakness of sexual
desire;
12.
Ill-Fated in most
affairs;
14. Magnifying small
issues;
15.
Quickness in fatigue
and exhaustion and anorexia.
Based on this, the clinics for neurological and psychological disorders have become overcrowded by patients, and all sorts of psychological medication have been used. However with investigation you'll find that only rare from amongst the patients are recovering. That is because there are other remedial reasons that most psychologists neglect and many patients aren't concerned with, and they are by the permission of Allaah, the most important causes of recovery from this condition and we will mention to you some of them:
Wednesday, November 28, 2012
Holding onto a good thought of Allaah - Khutbah
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