Dying while Adhering to the Sunnah.

From Mu’tamar bin Sulayman رحمه الله who said:

‘I visited my father while I was heartbroken and he said: ‘What is wrong?’

I said: ‘My friend has died.’

He asked: ‘Did he die upon the Sunnah?’

I answered: ‘Yes.’

He said: ‘Then do not worry about him.’

[Al-Laalkaa'iee 1/67/61]

Imam Malik ibn Anas رحمه الله (d. 179 A.H.)  said:

‘If a person meets Allaah with the equivalent of the earth in sins, but meets[1] Allaah while upon the Sunnah, then he will be in Paradise with the Prophets, the truthful, the martyrs, the righteous and how excellent are these companions.’

[Dhum al-Kalam wa Ahlihi 5/76-77]

Imam Ahmad رحمه الله (d. 241 A.H.) said:

‘Whoever died upon Islaam and the Sunnah then he has died upon all goodness.’

[Seer Alaam an-Nubala (11/296)]

Yahya bin Jafar رحمه الله said:

‘If I had the capability to increase the age of Muhammad bin Ismaeel -i.e. al-Bukhari- taken from my age I would have done so, since indeed my death is the death of one man, but his death was the going away of knowledge.’

[Tareekh al-Baghdad 2/24]

Hasan Basri رحمه الله who said:

‘O Ahl-ul- Sunnah be gentle may, Allaah have mercy on you since indeed you are from the fewest in number.’

[Al-Laalkaa'iee 1/57/19]

The importance of Seeking knowledge -1

 
- by Umm Hyatt al-Amerikiyyah  (حفظها الله)

Lecture given to the sisters at Masjid al-Imaam Muqbil (UK)

on: 5th Rabi-ul-Thaani, 1438H / Tuesday, 3rd January 2017

The Messenger of Allaah صلّى اللَّهُ عليه وسلّم said,

                                                          

"Whoever takes the path hoping for knowledge, Allaah سُبحانه وتعالى makes easy for him the path to Paradise. Verily, the angels lower their wings for the seeker of knowledge out of pleasure of what he is doing. Verily all that is in the heavens and earth seek forgiveness for the knowledgeable, even the fish in the water....."

   (Abu Dawud & At-Tirmidhi)

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Sufyan ath-Thawri's letter to his brother

The following is one of Imaam Sufyaan’s letters:

My brother, use the time you have between dawn and sunrise to contemplate the previous day: Remain steadfast on the good deeds you performed the previous day, and abandon anything you did out of disobedience to Allaah (سُبحانه وتعالى). Do not repeat the same mistakes, for you do not know whether or not you will live for the rest of your day! As long as you are alive, the option of repentance is available to you, but refraining from sinning is easier for you than trying to perform a sincere repentance. A sincere repentance involves regret and a firm resolve never to repeat the same sin again.

Wherever you are, fear Allaah. If you perpetrated a sin in secret, then repent to Allaah in secret. And if you perpetrated a sin out in the open, then repent to Allaah out in the open. Do not let one sin lead to another (so that they pile up onto one another). Cry frequently and as much as you are able to, and do not laugh (frequently), for you were not created without purpose. Join ties with and be kind to your family, your relatives, your neighbors, and your brothers.

When you intend to show mercy, show mercy to the poor, to orphans, and to the weak. If you intend to give charity…or to perform a good deed, then do it right away, before the Shaytaan (Devil) positions himself between you and the execution of what you intended to do. Act always on a good intention: eat with a good intention and drink with a good intention.

The Raafidhah Cult (of Iran) are the Most Dangerous of all the Innovators

Sheikh  ibn Baaz رحمه الله

The modern state of Iran is officially an Ithnaa’ashariyyah (Twelver Shiite) state, where 90-95% of the people there are Twelvers, also known as Raafidhah, Imaamiyyah, or Ja’faree Shias.

Sheikh ‘Abdul-‘Azeez ibn Baaz (رحمه الله) identified this specific sect as the most dangerous of all Shia sects. He said:

…The Shiites have many different sects, each one having a variety of deviations. The most dangerous of them is the Khomeinian Raafidhah Twelver Sect (the official religion of Iran), due to the large number of their missionaries and all the major acts of polytheism found in it, like seeking help from the (deceased) Prophetic family members, believing them to have knowledge of the Unseen, especially the twelve imams, as they claim. This is also due to their expelling the majority of the Companions from the Religion and their abusive speech toward them, the likes of Aboo Bakr and ‘Umar (may Allaah be pleased with them). We ask Allaah for safety from the falsehood they are upon…

 

Source: His Fatwaa Collection (4/439). (Arabic)

Sheikh Ibn Baaz was also asked about the concept of Ahlus-Sunnah coming together with the Raafidhah Shiites. He replied:

10 signs of deficiency in Al- Wala wal Baraa

Sheikh Saalih Al Fawzaan حفظه الله

1) Imitating them in dress and lingo;

2) Residing in their lands and not moving from their lands to the lands of the Muslims to save one’s Deen (i.e, hijrah);

3) Travelling to the lands of the kuffaar for tourism and vacation;

4) Helping them, giving them victory over the Muslims, speaking well of them and defending their honour;

5) Seeking their aid, trusting them, putting them in positions to know the secrets of the Muslims and making them advisors;

The Divine decree is always a bounty!!!

The Divine decree related to the believer is always a bounty, even if it is in the form of withholding (something that is desired), and it is a blessing, even if it appears to be a trial, and an affliction that has befallen him is in reality, a cure even though it appears to be a disease!

Unfortunately, due to the ignorance of the worshipper, and his transgressions, he does not consider anything to be a gift or a blessing or a cure unless he can enjoy it immediately, and it is in accordance with his nature.

If he were only given a little bit of understanding, then he would have counted being withheld from as a blessing, and the sickness as a mercy and he would relish the trouble that befalls him more than he relishes his ease, and he would enjoy poverty more than he enjoys richness, and he would be more thankful when he is blessed with little than when he is blessed with a lot.

                       Ibnul Qayyim رحمه الله تعالى, Madaarij al-Salikin {Vol.2 :: Pg. 215-216}

Forgiveness

“…I saw a young black boy…”

‘Abdullaah Ibnul-Mubaarak رحمه الله said:

“I came to Makkah while it had been stricken by drought and the people were praying Istisqaa (prayer for rain) in Masjid Al-Haraam. I was by the gate of Banee Shaybah, when I saw a young black boy who was wearing two pieces of burlap (a thick cloth usually used to make sacks), one piece wrapped around his waist and the other tossed over his shoulder. He stood at a secluded place next to me and I heard him say, “My Lord, the faces are worn due to their sins and the evil of their deeds, and you have prevented us from rain to discipline the creation, I ask you O patient and forbearing One, You who His slaves know nothing of Him except that which is beautiful, give them rain, in this moment, in this moment.””

Ibnul-Mubaarak said, “He continued to say, “In this moment” until the sky became filled with clouds, and the rain descended from every direction, and he sat in his place making tasbeeh, and I began to cry.

When he left I followed him to find out where he lives. After that, I went to Fudhayl Ibn 'Iyaadh who said to me, “Why do you look so depressed?”

I said to him, “Someone beat us to Allaah, and so He took him as an intimate companion other than us.”

He said, “How so?”

So I told him the story, and he cried out “Woe be to you, O Ibnul-Mubaarak! Take me to him!”

I said, “There’s no time at the moment, I’ll find out more about him.”

So the next morning I prayed Fajr and I went to his residence and there was an old man sitting at the door. When he saw me he recognized me and said, “Welcome, O Aboo 'Abdir-Rahmaan. What do you need?”

I said, “I am in need of a black boy.”

He said, “I have many”, and so he cried out “Boy!” and a strong young man emerged, and he said, “You’ll have a good result with this one. He would be good for you.”

I said, “I have no need for him”.

So he continued to bring out boy after boy, until I saw the boy that I recognized, so when I saw him my eyes teared. He said, “Is this the one?”

Fatawas pertaining Christmas & the Festivals of the Kuffar

Ruling on the Muslims celebrating at the time of Christmas and decorating their homes with balloons etc (giving or receiving Christmas cards, saying "Merry Christmas", allowing your children to take part in Activities at school, wearing Christmas jumpers, eating Christmas dinners or any of these things relating to this celebration).

Question:

What do you say to Muslims in the United Kingdom who celebrate Christmas time by holding dinner parties in their houses on Christmas or afterwards, for their Muslim families, such as preparing roast turkey and the other dishes of the traditional Christmas dinner, and they adorn their houses with balloons and paper chains, and they do the “secret Santa” tradition, whereby each relative brings a gift for one of the people present and these gifts are brought to the party to be given to the one for whom he bought it, without the recipient knowing who he is. [“Secret Santa” is a new, growing custom among non-Muslims who celebrate Christmas, and it is in accordance with their belief in the myth of Santa Claus].

Is this action regarded as halaal or haraam, if no one is attending this party except Muslims (relatives and family members)?.

Praise be to Allaah.

There is no doubt that what is mentioned of celebrations is *haraam*, because it is an imitation of the kuffaar. It is well known that the Muslims do not have any festival apart from Eid al-Fitr and Eid al-Adha, and the weekly “Eid” which is Friday (Yawm al-Jumu‘ah). Celebrating any other festival is not allowed and is either of two things:

✖either it is an innovation (bid‘ah), if it is celebrated as a means of drawing close to Allaah, such as celebrating the Prophet’s Birthday (Mawlid);

✖or it is an imitation of the kuffaar, if it is celebrated as a tradition and not as an act of worship, because introducing innovated festivals is the action of the people of the Book who we are commanded to differ from.

So how about if it is a celebration of one of their actual festivals?

Decorating the house with balloons at this time is obviously joining in with the kuffaar and celebrating their festival.

The Stages Of Life & Death In The Dunya & Aakhirah

An emotional Khutbah entitled:

The Stages Of Life & Death In The Dunya & Aakhirah

Abu Mu'aawiyah Abdullah

-Toronto, Canada-

Listen to "The Stages Of Life And Death In The Dunya And Akhirah - Abu Mu'aawiyah Abdullaah Hassan - Khutbah" on Spreaker.