Authentic Islaamic material based upon the Qur'aan & Sunnah as understood by the Salaf-us-Saalih (Pious Predecessors) from the corner of a Salafi Home... Sheikh Muqbil رحمه الله said: "Fear الله and teach your families, teach your sons & daughters. How wonderful is the home in which its people are upon the sunnah."
[Taken from the audio: Al Hath - alaa Talab - ul Hadith, by Sheikh Muqbil Al-Hadee Al-Waadee.]
رَبِّ ابْنِ لِى عِندَكَ بَيْتاً فِى الْجَنَّةِ
'My Lord! Build for me a home with You in Jannaah'
(At-Tahreem 66:11)
Monday, September 1, 2014
Sunday, August 31, 2014
Ibnul-Jawzi’s Remarkable Comments on Supplication
“I have reflected over an interesting
situation: that a calamity may befall a believer & so he supplicates, going
to great lengths in doing so, but he sees no sign of an answer. So when
despair comes close, at that time his heart is looked at, thus if it is
in acceptance of the [many] decrees of fate, not having despaired of Allaah the
Mighty & Majestic’s Bounty, then in most cases at that time the response is
hastened, for it is there that eemaan is qualified, & the devil vanquished, & it is there that a man’s worth is shown.
And this has been alluded to in His
Saying, the Most High,
“… until [even their] messenger &
those who believed with him said, “When (will come) the Help of Allaah?”
[Baqarah 2:214]
Ibnul Jawzi on the Dying Person’s Alertness
The
Shaikh, the Imaam, the Allaamah,
the Shaikh of Islaam, Abul-Faraj Abdur-Rahmaan ibn Ali ibn Muhammad ibn
al-Jawzi, said:
“From the most interesting
things is the alertness of the dying person
at the time of his death–for he becomes perceptive to a degree which cannot be
described,
and worried to an extent that has no limits.
And
he yearns for his times of old, and wishes that he be left so that he can make
up for what passed him by, and so that he can be truthful in his...repentance
in accordance with the level of certainty he [now] has about death.
And
he–out of grief–almost kills his own soul before its [actual] death.
And
if a [single] atoms weight of these things were found at the time of health and
well-being, everything that is intended by doing pious deeds would be achieved.
Fundamentals of achieving a Good Life
By: Imaam Abdur Rahman
As-Sa'dee رحمه الله
Edited by: Umm Hasna bint Jabir as-Saylâniyyah
The
greatest and fundamental means of achieving a good life are Eemaan (certain belief) and good deeds. Allaah سُبحانه
وتعالى said:
مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَى وَهُوَ مُؤْمِنٌ
فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ
مَا كَانُواْ يَعْمَلُونَ
"Whoever
works righteousness, whether male or female, while he (or she) is a true
believer (of Islâmic Monotheism) verily, to him We will give a good life (in
this world with respect, contentment and lawful provision), and We shall pay
them certainly a reward in proportion to the best of what they used to do (i.e.
Paradise in the Hereafter)."
(An-Nahl 16:97)
So Allaah سُبحانه وتعالى informs
and promises whoever joins true belief with good and righteous deeds, that He
will give him a good and pure life in this world, and a good reward in this
world and in the Hereafter.
The reason behind this is very clear. This
is because true believers in Allaah سُبحانه وتعالى,
have a sound belief that gives rise to righteous deeds, and mends the heart and
corrects human behaviour, and makes good both this world and the Hereafter. Such a people have
the basic elements that guide them in dealing with situations of happiness and
joy, and situations of anxiety, sorrow and grief.
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