by
Imâm Ibnul Qayyim al-Jawziyyah رحمه الله
In
this lies a great secret from the secrets of Tawheed. This is that the heart
cannot become firm, it cannot find satisfaction and it cannot find tranquility
except by reaching out to Him. Everything that is loved and desired besides Him
then it must be desired for other than His sake. The One Who is desired, the
One Who is beloved in and of Himself, with Whom all matters find their final
goal is only one. It is impossible that the final goal be to two destinations
just as it is impossible that the beginning of the creation be from two
sources.
So
the one whose love, desire, will and obedience ends at other than Him then it
will be rendered null and void, it will disappear and split off from him no
matter how great his need be of it. However the one whose love, desire, will,
obedience, awe and reverential fear ends at Him, far removed is He from
imperfection, will find himself winning His favours, bliss and rapture,
magnificence and splendour, and felicity for eternity.
The
servant continuously finds himself altering between the laws of commandments
and the laws of decree. Therefore he is perpetually in need of aid to fulfill
the commandments and in need of kindness and leniency at the onset of the
calamity. It is the extent to which he establishes the obligations that
determine how much kindness the servant will receive at the onset of the
calamity. Therefore if he completes his obligations both inwardly and outwardly
then he will attain kindness and leniency both inwardly and outwardly. If,
however, he merely establishes the outward form [of the commandments] without
establishing their reality [inwardly] then he will receive an outward kindness
and his portion of inward kindness will [greatly] diminish.
So
if it is asked: What is this inward kindness?
[I
say in reply:] It is what the heart attains of tranquility and satisfaction at
the onset of the calamity and the removal of unrest, confusion and despair.
Therefore the servant surrenders and submits himself before his Lord and Master
and he emerges in a state of complete rest and tranquility - looking on at Him
with his heart, and his soul at peace. His witnessing His Kindness has
distracted him from the severity of the situation. His knowledge of Allaah's
excellent choice and decision for him diverts him from feeling the calamity
just as does his knowledge that he is nothing but a mere servant upon whom the
decrees of his Master take effect, and he can either be pleased with them or
angry with them. So if he is pleased then he will attain Pleasure and if he is
displeased then his portion is nothing save Displeasure. Therefore this inward
kindness is the fruit of this inward action [of being pleased with the decree
of Allaah], it increases with its increase and decreases with its decrease.
{From the Rights of Tawheed}
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