The virtue of giving iftaar to one who is fasting

It was narrated that Zayd ibn Khaalid al-Juhani said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever gives iftaar to one who is fasting will have a reward like his, without that detracting from the reward of the fasting person in the slightest.”

(Narrated by al-Tirmidhi, 807; Ibn Maajah, 1746. Classed as saheeh by Ibn Hibaan, 8/216 and by al-Albaani in Saheeh al-Jaami, 6415)

Shaykh al-Islam [Ibn Taymiyah] said: 

What is meant by giving him iftaar is giving him enough to satisfy him. 

(Al-Ikhtiyaaraat, p. 194)

What is Prohibited and Disliked for the one Fasting - Sheikh Saalih al-Fawzaan

 

Know that there are certain manners to fasting that one must abide by and adhere to so that the fast could proceed in the way it was prescribed so that one could achieve its benefits, fulfill its objective and not find it discomforting and without benefit. This is as the Prophet (sallAllaahu ‘alayhi wa sallam) said: “Perhaps all a person fasting derives from his fast is hunger and thirst.”

Being Generous: A Source of Relaxation - Imam Ibnul-Qayyim Al-Jawziyyah

“…The Prophet (صلى الله عليه و سلم) was the most generous person in giving away what he owned, and he would never look at something as being either too big or too insignificant to give up for the sake of Allaah. 

Avoid Mutual Enmity, Grudges & Malice In the Month of Ramadhan

Allâh’s Messenger (sallallaahu alayhi wa sallam) said:

“The gates of Paradise are opened on Mondays & Thursdays, & then every servant (of Allâh) is granted forgiveness if he does not associate anything with Allâh in worship. But the person in whose heart there is rancour against his (Muslim) brother, they will not be pardoned. It will be said about them “Hold both of them until they reconcile with each other.”

                                                               Reported by: Muslim

Having Pleasant Speech - Al-Hafidh Ibn Rajab Al-Hanbali

Allaah has described the people of Jannah as those who treat the creation well by means of their good deeds and wealth, and they are patient when harmed. He said, “And hasten forth to forgiveness from your Lord, for Jannah is as wide as the heavens and the earth, prepared for the pious. Those who spend in prosperity and in adversity, who repress anger, and who pardon people; verily Allah loves Al-Muhsinun (the good-doers).”  

(Aali Imraan 3:133-134) 

Spending in prosperity and in adversity with one’s wealth implies the highest level of doing good. Repressing anger and pardoning people means that one does not reciprocate evil with evil, which entails that one must have pleasant speech and avoid ill-mannerism when it is permissible, thus He says, “Verily Allah loves Al-Muhsinun.”

Will the People of Paradise Sleep?

Sheikh ‘Abdul ‘Azeez ibn ‘Abdullaah ar-Rajhi

 

Question: May Allaah forgive you. Will the People of Paradise sleep? And what is the meaning of His saying, the Most High: “the best abode, and have the fairest of places for repose”? ^[1]

Answer: No. No they will not sleep. Sleep is the brother of death. And in Jannah there is neither sleep nor death. There is no illness nor old age. There are no worries, no sadness nor anguish. There is no urine, no excrement nor any bad smells. And for the women, no menstruation nor postpartum bleeding.

Who wants to see their Lord in the Hereafter?

Imaam ‘Abdullaah Ibn Mubaarak (d. 181H, rahimahullaah) said concerning Allaah’s Statement:

 فَمَنْ كَانَ يَرْجُوا لِقَاءَ رَبِّه ِِ فَلْيَعْمَلْ عَمَلا ً صَالِحا ً وَلاَ يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدا

“…So whoever hopes for the Meeting with his Lord, let him work righteousness & associate none as a partner in the worship of his Lord.”

                                          (Al-Kahf:110)

 

“Whoever wants to see their Lord in the hereafter, then let him do good deeds and Not tell anyone.”