The prohibition of walking while wearing one shoe.

 

Narrated Abu Huraira  رضي اللّه عنـه:

Allaah's Messenger (صلّى اللَّهُ عليه وسلّم) said,

"None of you should walk, wearing one shoe only; he should either put on both shoes or put on no shoes whatsoever."
(Reported by Imam Al Bukhari Muslim and others.)

Sheikh Abdurrazaq Al Badr in the explanation of Shamaail An Nabi of Tirmidhi pg. 101

 
It is mentioned that a questioner asked Ash Sheikh Ibn Baaz رحمه الله:

"If the second shoe is a footstep or two away from me should I walk towards it with one shoe?"

The Sheikh Said:

If you are able to not oppose the Sunnah even if it be with one step, then do that (meaning don't oppose the Sunnah even if it be with one footstep) 

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SIN....SIN

"Whoever says:

سُبْحَانَ اللهِ وَ بِحَمْدِهِ.
 
SubhanAllaahi wa bihamdihi
(Glory be to Allaah & Praise Him).

a hundred times during the day, his sins are wiped away, even if they are like the foam of the sea."

(Sahih al-Bukhari; #7:168, 
Sahih Muslim; #4:2071)

Menses at the time of Laylatul Qadr.. what can the sisters do??

by Dr. Saleh As-Saleh (رحمه الله) - (Transcribed)

 Sisters who have their natural blood on these days should NOT give up!!

The woman in her menses in her last ten days of Ramadhan is still beneficial for her to get up in the last third of the night to make du'aa as she cannot make salaah, of course. It is beneficial to make du'aa in the third of the night and this is open for the one who is in a state of ritual purity or ritual impurity. So there is nothing wrong with that. And the woman in menses also could recite Qur’aan and could make remembrances. All of that, and we can refer you to the book, Natural Blood of Woman by our Sheikh Ibn Uthaymeen رحمه الله.  

If a sister on her menses during the last ten nights, is she allowed to do prayer on these nights?

No. She can do anything except the prayers and fasting. She can invoke Allaah (سُبحانه وتعالى). She can invoke Allaah with this du'aa. She can give charity. She can do all good actions of worship except for praying and fasting. And by the way, a comment on this answer, for all the sisters: a woman who gets her menses during this time – this is a matter prescribed by Allaah. They should NOT feel in anyway, saddened at all. Why should they feel sad? Even a little bit, when Allaah (سُبحانه وتعالى) prescribed this matter upon them? This is a very important matter. They shouldn’t have any kind of objection what so ever. They are NOT going to be deprived of anything that Allaah (سُبحانه وتعالى) bestowed of his favors because of this. 

Ramadhan Reminder ..

Now that Ramadhan is so close & many different types of food will be prepared, remember this:

It is from the Sunnah of our Messenger صلى الله عليه و سلم to allow the food to cool before eating it: It has been authentically reported from Abu Hurairah رضي الله عنه that he said:

 “One should not eat the food until its steam goes away.”
  [Sunan al-Baihaqee] and graded as “Saheeh”

by Sheikh Nasirudeen al-Albaanee (رحمه الله تعالى) in al-Saheehah (1/748)

Punishment of Not Paying Zakaah !!

Abu Hurairah (رضي الله عنه ) reported: The Messenger of Allaah (صلى الله عليه و سلم) said,

“Any person who possesses gold or silver and does not pay what is due on it (i.e., the Zakat); on the Day of Resurrection, sheets of silver and gold would be heated for him in the fire of Hell and with them his flank, forehead and back will be branded. When they cool down, they will be heated again and the same process will be repeated during the day the measure whereof will be fifty thousand years. (This would go on) until Judgement is pronounced among (Allaah’s) slaves, and he will be shown his final abode, either to Jannah or to Hell.”

It was asked, “How about someone who owns camels and does not pay what is due on him (i.e., their Zakat)?” He (صلى الله عليه و سلم) replied, “In the same way the owner of camels who does not discharge what is due in respect of them (their due includes their milking on the day when they are taken to water) will be thrown on his face or on his back in a vast desert plain on the Day of Resurrection and they will trample upon him with their hoofs and bite him with their teeth. As often as the first of them passes him, the last of them will be made to return during a day the measure whereof will be fifty thousand years, until Judgement is pronounced among (Allaah’s) slaves, he will be shown his final abode either to Jannah or to Hell.”

Be in this world as if you are a stranger....

Sometimes the Manners Surpassed Knowledge

It is re­ported that Imām Al-Zuhrī رحمه الله تعالى said:

‘We used to some­times come to a scholar and what we learned of his manners was more beloved to us than the knowl­edge we took from him.’

*Abū Nuʿaym, Ḥily­atu Al-ʾAwliyāʾ #4575

For surely hardness of the heart has a cure ....

For surely hardness of the heart has a cure and its cure is by abundantly reciting the Qur’aan. The evidence for this is the statement of Allaah,

لَو أَنزَلنَا هَـٰذَا ٱلقُرءَانَ عَلَىٰ جَبَلٍ لَّرَأَيتَهُ ۥ خَـٰشِعًا مُّتَصَدِّعًا مِّن خَشيَةِ ٱللَّهِ‌
“Had We sent down this Qur’aan on a mountain, you would surely have seen it humbling itself and rend asunder by the fear of Allaah…”

[al-Hashr: 21]

A mountain is a firm rock that if the Qur’aan were to descend upon then it would become humble and break. The same goes for the heart, when the Qur’aan is recited while pondering over its meanings with deep contemplation then there is no doubt that it will affect the heart. Listen to the statement of Allaah,

إِنَّ فِي ذَلِكَ لَذِكْرَى لِمَنْ كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ
“Verily, therein (the Qur’aan) is indeed a reminder for him who has a heart or gives ear while he is heedful.”

[Qaaf: 37]

The Two Deviated Paths of Learning

 

The Noble Scholar Sheikh Saalih al-Fawzaan (حفظه الله) stated:

There are now (in this day and time) two deviated paths regarding learning:

1) Learning (only) from books without (learning from) the ‘Ulamaa. This is a deviated path and many have gone astray because of it. This is due to the person not understanding what is in the books or he understands in a manner that is not intended because the books have not been explained and clarified to him. Or it is possible that the author is a deviant in his understanding or in his knowledge, so he fills his books with the mistakes in the matter of the knowledge.

 
So, this ignorant youth reads them and embraces them. Therefore the books are not to be depended upon. This is even if they are authentic books. You will not understand them upon that which is required (for one to understand them). The Khawaarij did not go astray or lead others astray along with their intelligence and piety except due to them keeping away from the ‘Ulamaa, depending upon their understanding and those (who don’t have understanding) like them. So they received (knowledge) from one another and as a result they became a harm upon themselves and a harm upon the Ummah.

 
This is the result of keeping away from the ‘Ulamaa.  I advise you that you busy (yourselves) with seeking the beneficial knowledge at the hands of the Scholars and keep away from vain speech regarding the people. Keep away from the affairs of backbiting, tale-carrying, criticizing (without right), and defamation (of the people without right). Indeed this is a widespread evil that has separated the youth of the Ummah and made them into different sects and parties due to speaking ill of the people (without right).

2) There are those who don’t have any concern except for “so and so said this, so and so said that, and what’s with you and so and so.” 

You (yourself) seek the knowledge in order that you know the truth.  As for you declaring the people to be wrong before you learn and you say, “so and so said this and so and so said that and be aware of so and so…”

This is not a sound methodology.

Carelessness of some Women concerning Traveling by Airplane without a Mahram

 

By Sheikh Uthaimeen رحمه الله تعالى

There is a very regrettable thing with regard to this matter which is the carelessness of some women concerning travelling by airplane without a Mahram.

They are very negligent in this matter: One finds women travelling by airplane alone, and their justification for doing this is that they say that her Mahram escorted her in the airport from which the airplane took off and the other Mahram will meet her in the airport at which the airplane lands, and that in the airplane she is safe.

This justification is weak in reality, because the Mahram who accompanies her does not admit her onto the airplane, he only admits her to the departure lounge.

It may also be that the airplane is delayed in taking off and so this woman remains lost, or the airplane might take off and then be unable to land at the intended airport due to some reason or another, and so it lands at some other place, else and so this woman will be lost. Or, the airplane might land at the intended airport, but the Mahram who is supposed to meet her does not arrive due to one reason or another, such as illness, sleep or a car accident which prevents him from getting there, or something else.

Even if all of these things did not happen, and the airplane landed at the correct time of arrival and the Mahram who was supposed to meet her was present, there might be some man sitting next to her on the airplane who does not fear Allaah, the Most High and does not respect the worshippers of Allaah, and he might be attracted to her and she to him, which might lead to Fitnah (temptation, trial) and unlawful deeds, as is well known.