رَبِّ ابْنِ لِى عِندَكَ بَيْتاً فِى الْجَنَّةِ
'My Lord! Build for me a home with You in Jannaah'
(At-Tahreem 66:11)


Sunday, July 22, 2012

Which of the favours of Thy Lord do you deny? (1)

by Imâm Ibnul Qayyim al-Jawziyyah
(Reminder 1)
 

 
Salmân al-Fârsî (radhiyAllaahu anhu) said:

“There was a man who was given many of the luxuries of this world, & then they were taken away from him. But he continued to praise & thank Allâh until everything had been taken from him, even his bed. And then he still praised & thanked Allâh. Another man, who had also been given many of the luxuries of this world asked him, ‘What are you praising & thanking Allâh for?’ The man said, ‘I am praising & thanking Him for blessings which, if others asked me to give them in return for all that they have, I would never give them up.’ ‘What can they be?’ asked the second man. ‘Can’t you see?’ asked the first man. ‘I have my eyesight, my tongue, my hands, my feet...’”

 Taken from “Uddat as-Sâbireen wa Dhâkirat ash-Shâkireen”

Permissible Excuses for Breaking the Fast


Sheikh Muhammad bin Saalih al-`Uthaimeen
Islaamic Verdicts on The Pillars of Islaam, vol.2, page.632

 

Question: What are the permissible excuses for breaking the fast?
 
Answer: The permissible excuses for breaking the fast are: illness & travel, as mentioned in the Qur’aan. Among other excuses is that a women is pregnant and she fears for herself or her child. Another excuse is that a woman is breast-feeding and she fears for herself or her breast-fed child if she fasts. Another excuse is that a person needs to break his fast in order to save the life of someone. For example, he finds a drowning person in the sea, or someone who is surrounded on all sides by fire, and he needs to break his fast in order to save him – in that case, he may break his fast and save him. Another such case would be if a person needed to break his fast in order to strengthen himself for jihad in Allaah’s Cause, that would also be a permissible cause for him to break his fast, because the Prophet صلى الله عليه وسلم said to his Companions, may Allaah be pleased with them: 

Questions & Answers on Fasting


Selected excerpts from Al-Ibaanah Book publication "Lessons on Fasting, Taraaweeh & Zakaat + 48 Questions & Answers on Fasting"

 

Question 1: For many people in Ramadhan, their main focus is only that of basking in food & sleep. So Ramadhan becomes a month of laziness & inactivity. Likewise, some people play all night & then sleep during day. What is your advice to these kinds of people?

Question 2: What is the ruling on fasting in Ramadhan when one does not pray?

Question 3: Should children below the age of fifteen be ordered to fast as in the case with prayer?

Question 4: What is your opinion concerning people who sleep throughout the day in Ramadaan? Some of them pray in congregation while others do not. Is their fast valid? 
Read the answers...

The Five Categories of People in Relation to the Suhoor & Time of Fajr


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Al-Imaam Muhammad ibn Saalih al-'Uthaimeen (may Allaah have mercy upon him) stated:

"In this matter there are five categories: 

1. The person is sure that Fajr hasn't appeared. As an example: The appearance of Fajr is at five o'clock and the person ate and drank at four thirty. His fast is sound.

2. The person is sure that Fajr has appeared. As an example the person ate at five thirty (although Fajr appeared at five). This person's fast is invalid.

3. The person eats but he's not sure whether or not Fajr has appeared. However it overwhelms his belief that Fajr hasn't appeared. His fast is sound.
4. He eats and drinks and it overwhelms his belief that Fajr has appeared. His fast is not sound.

5. He eats and drinks wavering back and forth (as to whether Fajr has appeared or not) and there's nothing overwhelming with him in this matter. His fast is sound." 

The Shaykh went on to say: "Even if it becomes clear to him that Fajr had appeared already, his fast is sound based upon (the principle in Islaam of) being excused due to ignorance in this situation."

Taken from: "ad-Durur al-Manthoor fee Ahkaam al-Iftaar was-Suhoor" pg. 76 Quoting from Imaam al-'Uthaymeen's explanation of Zaad al-Mustaqnaa (6/408-409)

Translated by Abu Yusuf Khaleefah Masjid Nur Allaah

2nd Night of Ramadaan/ 21st of July 2012

Saturday, July 21, 2012

“If you want to do something good, then do not put it off until tomorrow..”


 ‘Ibn al-Mubaarak narrated that al-Haarith ibn Qays said: 

 
If you want to do something good, then do not put it off until tomorrow; if you are doing something pertaining to the Hereafter, then continue as long as you can; if you are praying and the Shaytaan tells you that you are showing off (by making it long), then make it longer.'

Az-Zuhd by Ibn al-Mubaarak  (p.12)

Friday, July 20, 2012

Fasting & NOT Praying...

Shaykh Saalih al-Fawzaan (Hafidhahullaah)
Q. What is the ruling of the one who fasts the blessed (month of) Ramadhan without praying at all with no (legislated) excuse, knowing that we have advised him many times, but he has not listened?

The one who waste the prayer, the fast nor any other action is considered sound (i.e. accepted) from him. That is because the one who abandons the prayer has disbelieved & the action that comes from the disbeliever is not sound (i.e. accepted). The prayer is the second pillar from the pillars of Islaam & the fast is the fourth pillar. Therefore the prayer is given precedence over the fast & it is the pillar of Islaam. 

Make Fasting Different..!!

Sulaymân b. Mûsâ [d119H] (Allaah have mercy on him) said:

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“When you fast, your hearing & sight should also fast, & your tongue should fast by keeping away from lies; & do not harm your servant. Don’t let the day you fast be the same as the day you don’t fast.”
Târîkh Dimishq Vol. 22 p389.

I am sick & NOT able to Fast..

by Sheikh Bin Baaz (Rahimahullaah)
http://www.binbaz.org.sa/mat/13359/

 
 
Question: I am sick and NOT able to fast. If I fast it will harm me. Do I have to do expiation or what should I do? 

Answer: This needs some explanation: If the sick person is likely to become healed and the doctors are saying if he gets the treatment it’s anticipated that he will be healed, then the fasting remains as a debt; the fasting remains as a debt until the sick person becomes healed then he should make the fast up.

But if the doctors have established that the sick person is not likely to be healed from this sickness, rather it is a permanent illness then he is like the elderly person who is not able to fast and therefore he should feed one poor person for every day missed of the fast.

The Phrase 'Ramadhan Kareem' is NOT correct!


Shaykh Uthaymin (rahimahullaah) 

 9 Months Later

Question: When the fasting person falls into a sin and he is prohibited from that sin he will say, Ramadan Kareem. So what is the ruling concerning this phrase and what is the ruling concerning this behavior?

Answer: The ruling concerning this is, this phrase ‘Ramadhan Kareem’ is NOT correct, and the only phrase that should be said is ‘Ramadhan Mubarak’ or what resembles that. Because Ramadhan is not the one that gives such that it can be called generous (Kareem), rather it is only Allaah the Exalted that put virtue in it and made it a virtuous month and made the time period for performing (the fasting) a pillar from Islaam.

The Qur’aan & your Heart

Poppies in the Sunset on Lake Geneva


“There is nothing more beneficial for the heart than reading the Qur’aan with contemplation and reflection. The Qur’aan encompasses all the levels of the travelers, the conditions of the workers, and stations of those possessing knowledge. It is the Qur’aan that generates love, desire, fear, hope, repentance, reliance, pleasure, entrustment, gratitude, patience and the rest of the different states that are life to the heart and perfection of it.”

[Ibn al-Qayyim]