Authentic Islaamic material based upon the Qur'aan & Sunnah as understood by the Salaf-us-Saalih (Pious Predecessors) from the corner of a Salafi Home... Sheikh Muqbil رحمه الله said: "Fear الله and teach your families, teach your sons & daughters. How wonderful is the home in which its people are upon the sunnah."
[Taken from the audio: Al Hath - alaa Talab - ul Hadith, by Sheikh Muqbil Al-Hadee Al-Waadee.]
رَبِّ ابْنِ لِى عِندَكَ بَيْتاً فِى الْجَنَّةِ
'My Lord! Build for me a home with You in Jannaah'
(At-Tahreem 66:11)
Thursday, August 14, 2014
Stand firm against evil thoughts!
"Stand firm against evil thoughts... for if you fail
to do so, they will become ideas, if you do not, they will become desires, so
fight against them. If you do not, they will become a form of determination and
intention. If you do not resist, they will become actions, and if you do not
follow them up with their opposite, they will become habits that will be hard
to quit."
(Imaam Ibnul-Qayyim – Al-Fawa’id: A
collection of wise sayings pg.54)
Wednesday, August 13, 2014
No Soul shall bear the sin of another
وَلَا
تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَإِن تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا
يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَ
"And no bearer of burdens shall bear
another's burden, and if one heavily laden calls another to (bear) his load,
nothing of it will be lifted even though he be near of kin."
(Fatir 35:18)
--- Meaning: And no soul shall
bear the burden of sin of another, and if a soul heavily laden with sin calls
someone else to bear its sins, nothing of it will be lifted
even though he be near of kin.
Sheikh `Abdur-Rahmaan
ibn Naasir as-Sa‟dee said in his Tafseer of the Aayah:
And the
last meaning is indicated by what He mentioned after it, in His Saying:
وَلَا تَزِرُ
وَازِرَةٌ وِزْرَ أُخْرَى
"And no soul shall bear the burden of sin of another."
--- meaning: on the Day of Resurrection everyone shall
be recompensed for his own deeds, and no one shall carry the sins of anyone
else..
"And if a soul heavily laden with
sin calls someone else to bear its sins.."
--- i.e. a soul weighed
down with sins and evil deeds: if it calls on someone to take on some of its sins.
Tuesday, August 12, 2014
Advice for Fathers with their Children
Ibnul Qayyim aj-Jawzeeyah (d.751 A.H.) رحمه الله said:
‘Allaah’s advice for fathers with their children
precedes advice for children with their fathers.
So whoever was careless
and negligent of educating his son, and leaves off benefiting him and
leaving him useless, then he has been evil to him,
extremely evil.
Indeed most children being corrupt is due to
their fathers, and then being neglectful of them.
Them leaving their education of the Faraa'id (obligations) and the
Sunnan (practices of
the Sunnah) of the
religion, so they caused them to be lost when they were young. Then the fathers
did not benefit from them when they were older.
Just like some fathers held it to be shameful
that their children were disobedient, so the child says, O my father you
showed disobedience to me when I was young, so now I’m being disobedient
to you now that I am older. You caused me to be lost when I was a boy, so
I caused you to be lost in your old age.’
[From 'Tuhfat al-Mowdood bi Ahkaam
al-Mowlood' pg.387]
Sunday, August 10, 2014
Declare the Islaamic State in your Home first - Sheikh al-Albani
"We should not think about how we should drive out the Jews from Palestine. No! We should think of how we are declaring the Islaamic state in our own hearts. When will you be able to declare an Islaamic country in your little home?
The majority of those who shout for an
Islaamic law in the world have neither an Islaamic law in their own homes, in
themselves, their sons, daughters or their wives. The one who has nothing can't
give anything.
I assume that I have clarified what you
found unclear and that I do not support the intifada since it is not based upon
the verse:
إِن تَنصُرُوا اللَّهَ
يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ
"If you help (in the cause of) Allâh, He will help you, and make your foothold firm."
"If you help (in the cause of) Allâh, He will help you, and make your foothold firm."
(Muhammad 47:7)
(Silsilat-ul-Huda wan-Nur (352)
Value of Tawheed...
Sheikh
Saleh al-Fawzaan حفظه الله
The value of Health is not known except to
the one
who has experienced illness...
The
value of light is not known except to
the one
who has fallen into darkness...
The
value of water is not known except to
the one
who has experienced thirst...
The
value of food is not known except to
the one
who has experienced hunger...
The
value of safety & security is not known
except
to the one who has seen fear...
(Similarly...)
the value of Tawheed is not
known
except to the one who has
knowledge
& understanding of Shirk to
avoid
it..
Thursday, August 7, 2014
Reactions to Calamity
Q: What is
the ruling on one who becomes discontented when he is afflicted by calamity?
A: In times
of calamity, people divide into four different levels:
The First
Level: Discontent and there are different types of discontent:
1. In the
heart, as if he is angry with his Lord, and so he rails against what
Allāh has ordained for him, and this is forbidden and could even lead to
disbelief. Allāh
says:
وَمِنَ النَّاسِ مَن
يَعْبُدُ اللَّهَ عَلَى حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ
أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَى وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ
ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ
“And among
mankind is he who worships Allaah as it were upon the edge (i.e. in doubt): if
good befalls him, he is content therewith; but if a trial befalls him he turns
back on his face (i.e. reverts to disbelief after embracing Islam). He loses
both this world and the Hereafter.”
(Al-Hajj
22:11)
2. That it is
spoken, such as invoking woe, destruction and the like and this is forbidden.
Beg Allaah to Forgive You!
وَتُوبُوا إِلَى اللَّهِ
جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
"And all of you beg Allaah to forgive you, O believers, that you may become successful!"
[An-Nur 24:31]
Sheikh Uthaimeen رحمه الله says:
"This verse
shows that Repentance is an act deemed
compulsory upon every mature, sane individual, because of the
order entailed in this Verse. The Sheikh points out, that merely saying the
words like Ya Allaah Agfirhlee (Oh Allaah forgive me), but at the same time
persisting upon a sin or sins, and refusing to give up this sin, then this form of Tawbah will not benefit the individual and
is at the same time mocking Allaah the Most High."
(Sharh Riyaad'us Saaliheen, Chapter of Tawbah vol.1, pg.62-63)
Ibnul
Qayyim رحمه
الله says:
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