رَبِّ ابْنِ لِى عِندَكَ بَيْتاً فِى الْجَنَّةِ
'My Lord! Build for me a home with You in Jannaah'
(At-Tahreem 66:11)


Friday, August 15, 2014

Two Types of Guidance

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Sheikh Zayd Al-Madkhalee رحمه الله

Similarly, guidance is of two types. The first type of guidance is the guidance of direction, instruction, and teaching. Allaah سُبحانه وتعالى is responsible for this as are the human beings. Allaah gives them the favor to be able to do so; therefore, they have the ability to do it. At the head of them and at the forefront of them are the noble messengers and the magnificent prophets and the Imams of guidance. Meaning, they direct the people to that which contains rectification for the religion as well as their Dunyaa. And they direct them towards that which Allaah wants from them and that which the Messenger  wants as well. And the evidence for this is the statement of Allaah سُبحانه وتعالى:

وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُّسْتَقِيمٍ
"And verily, you (O Muhammad ) are indeed guiding (mankind) to the Straight Path."
(Ash-Shura 42:52)

Meaning, you guide and direct to the upright path which has no crookedness in it. Likewise, the statement of Allaah  سُبحانه وتعالى :
اهدِنَــــا الصِّرَاطَ المُستَقِيمَ
"Guide us to the Straight Way."
(Al-Fatihah 1:6)

Meaning, direct us and guide us.

The second type of guidance is the guidance of At-Tawfeeq. And it is the guidance which none has the ability to give except Allaah سُبحانه وتعالى. And it is the guidance of the heart, and the guidance of the limbs to righteous actions. This is a possession of Allaah; none has the ability to give it from the creation; neither an angel brought near nor a prophet sent as a messenger. Due to this Allaah سُبحانه وتعالى said to the most noble of his creation:

"Verily! You (O Muhammad ) guide not whom you like, but Allaah guides whom He wills. And He knows best those who are the guided."
(Al-Qasas 28:56)

So who after the Prophet  has more right to this? No one has the ability to guide the hearts, rather, no one has it except the one who knows the unseen as we have previously mentioned a short while ago.

Taken from the Book: Explanation of Aqeedah Ar-Raaziyayn

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