Mukhtasar Minhaj Al-Qâsidin Notes - Lessons 6 & 7

Mukhtasar Minhaj Al-Qâsidin

(Towards the Hereafter)

By: Ibn Qudamah Al-Maqdisi رحمه الله 

 

Taught by: Umm Hyatt al-Ameriki حفظها الله

NEW !!  {Lessons 6 & 7 have been added to the folder}

Ibn Mas'ud رضي اللّه عنـه said:

Allaah's Messenger صلّى اللَّهُ عليه وسلّم said: Each human has been assigned one jinn and one angel associated with him. They asked Him صلّى اللَّهُ عليه وسلّم: 'Is this the same for you O Allaah's Messenger?' He replied: 'It is the same for me, but Allaah has helped me against my jinn, he became Muslim and does not tell me to do anything but good.'

(Bukhari & Muslim)

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Sheikh Muqbil's advice to his students..

 

Sheikh Muqbil Al-Wadi’eeرحمه الله   used to say to his students:

يا أبنائي لو كان العلم يسقى في كأس لأسقيتموه ، ولكن لا يتحصّل عليه إلا بكد وحكِ الركب

“O My children! If knowledge could be poured into a glass, I would pour it for you, but it is not obtained except by hard work, exhaustion, and scraping of the knees.”

[Nubdhah Mukhtasarah, 44]

Be firm upon the TRUTH!

Sheikh Muhammad bin Saalih al-Uthaimeen رحمه الله

“Be FIRM, and DO NOT change (your stance) because of the large number of attacks on you nor due to (their) being offended by your words. As long as you are upon the TRUTH then be firm, for truth is never budged (by falsehood). Thereafter, defend (the truth) if you are in a weak position. There is nothing lesser than defending (the truth). But if you are in a strong position, then upon you is to attack (the falsehood). For the days take turns (sometimes in your favor and sometimes otherwise).

But (remember) the most important thing is that even if you are in a weaker position, then you should remain firm. And never say: ‘Oh, all the people are in opposition to this.’ Rather, be firm, for Allaah سُبحانه وتعالى aids His Deen, His Book, His Messenger throughout the ages.

No doubt that you will face harm (from the people). Here is Imaam Ahmad رحمه الله, he was dragged by a mule in the market and was whipped. But he was patiently firm.

Ways & means by which knowledge is obtained!

            

Edited by: Umm Hasna bint Jabir as-Saylâniyyah

Beneficial knowledge has certain ways and means by which it is obtained and certain paths that are taken in its acquisition and memorization. Amongst the most important of them are: 

Firstly: That the servant asks his Lord for the beneficial knowledge and that he seeks assistance by Him, the Exalted, and shows his need to Him. Allaah سُبحانه وتعالى ordered His Prophet, Muhammad صلّى اللَّهُ عليه وسلّم to ask Him that He increases him in knowledge, in addition to his knowledge.

He, سُبحانه وتعالى said:

رَّبِّ زِدْنِي عِلْمًا

And say, “O Lord! Increase me in knowledge.”

[Soorah Taa Haa (20):114].

  

 And the Messenger صلّى اللَّهُ عليه وسلّم used to say,

“O Allaah, benefit me with what you have taught me and teach me that which will benefit me and increase me in knowledge.”

[Reported by at Tirmidhee (5/578) and Ibn Maajah (1/92). Also refer to Saheeh Ibn Maajah (1/47)].

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Keep your homes clean and organized !

Advice from Sheikh Saleh al Fawzaan حفظه الله:

"Be diligent (O sisters) in managing your time, such that your work can be enjoyable. And make you homes always like a clean organized garden; for the home is indicative of the lady of the house. And with cleanliness and organization the home will have the most beautiful representation, even if the furniture is modest and humble; and the opposite is also true. When the husband and the children return from their jobs and studies tired, and they find a home organized and clean it will lessen their stress and their load; and the opposite is true. Therefore a clean organized house is from the most important means for the home to be serene and comfortable."

Useful advice on raising children ... (MUST READ !!)

This is an excerpt from the Book of : Imâm Ibnul Qayyim al-Jawziyyah رحمه الله , a famous book called Tuhfat al-Mawdood bi Ahkaam al-Mawlood. One of the most important chapters of his book is the sixteenth chapter, which is entitled 'Fi fusool naafi’ah fi Tarbiyat al-Atfaal tuhmad ‘awaaqibuha ‘ind al-Kabr' (Useful advice on raising children which will have good consequences when the child grows up.)

Here is a summary of what Ibnul Qayyim رحمه الله said:

1. The child should be breastfed by someone other than his mother, two or three days after birth. That is better because her milk after that time will be thick and contain different ingredients, unlike the milk of one who has been breastfeeding for a while. All the Arabs pay attention to that, and they give their children to desert women to breastfeed, as the Prophet صلّى اللَّهُ عليه وسلّم was given to Banu Sa’d to be breastfed among them.

2. They should not be picked up and carried around until they are three months old or more, because they have only recently emerged from their mother’s wombs and their bodies are still weak.

3. They should be given only milk until their teeth appear, because their stomachs are weak and unable to digest food. When the baby’s teeth appear, his stomach has grown strong and is able to be nourished by food. Food should be introduced gradually.

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What a woman !!!

Ibnul Jawzee رحمه الله said: 

Sayyaar رحمه الله reported from Riyaah رحمه الله who said:

"A woman was mentioned to me, so I married her. Whenever she finished praying Ishaa , she would perfume herself, adorn herself with incense and wear her (fine) clothes; then she would approach me and say: 'Do you have a need?' If I said yes, she would stay with me; and if I said no, she would take off her (fine) clothes and stand up for (prayer) till the morning. Riyaah said: 'By Allaah, she really delighted me.' ”

[Sifatus Safwah: page: 116]

From among the punishments of sinful acts are that they cause the servant to forget himself..

When a person forgets his soul, he corrupts it, and then destroys it.  If o­ne would ask, “How does someone forget himself if he does forget?  Which things does he remember?” Allaah سُبحانه وتعالى has said,

وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ أُوْلَئِكَ هُمُ الْفَاسِقُونَ

"And do not be like those who forgot Allaah (i.e. became disobedient to Allaah) and He caused them to forget their own selves.”

[Suratul-Hashr 59:19]

In other words, Glory is to Him, Allaah سُبحانه وتعالى punishes the o­ne who forgets Him with two punishments:

(1). Allaah سُبحانه وتعالى forgets him.

(2). He سُبحانه وتعالى causes the individual to forget himself. 

Allaah’s forgetting the servant involves His disregard, abandonment and neglect of the disobedient o­ne. As a result, destruction draws closer to him than his own face and hand. 

As for the sinner, his forgetting himself means that the person stops thinking about the finer qualities of the soul and the things that lead to its success and well-being.  He forgets all of this.  The matter does not even come to mind.  Nor does he bring it to mind.

The Last Will of Sheikh Al-Albaani رحمه الله

"I recommend my wife, children, my friends and all those who love me to supplicate for me after my death, that Allah the Almighty forgive my sins for me and put me in His Mercy, and that they should not grieve over my death by raising their voices with crying.

They should hasten to bury me and not inform all my families, accept those who will carry out the responsibility of preparing my dead body. I want Izzat Khidr Abu Abdullah, my neighbour and my dear friend, to wash my body.

I want to be buried at the closest place possible in order to make it easy upon the people and I want to be buried in an old graveyard in a grave that will not be raised up. Also, whoever is in the city in which I died should not inform those who are outside the city whether they are my children or my loved ones, until after my burial in order to avoid delay in my burial, due to emotions.